Sünni kelamın öncülerinden İbn Küllab'ın kelami görüşleri
No Thumbnail Available
Files
Date
2002
Authors
Journal Title
Journal ISSN
Volume Title
Publisher
Abstract
¥any
Copmanions of the Prophet Muhammad are considered the sources of Sunni
Theology. Sources of Theology show that Ali, a prominent companion,
argued with Qadariyya the issues of Meshiah and istitaat. Abdallah ibn
Umar is another prominant companion in relation LO the matter under
discussion. Also, the contribuıion of Hasan al-Basri, al-Sha'bi and Umar ıbn
Abdalaziz is well-known. The later four leading Mujtahids-Abu Hanifa,
Malik, Shafii and ıbn Hanbal argued against their opponents in certain
isues of Theology (!ike Tawhid, Major sins, Iman-Islam, Istiwa, Sifats, Qaza,
Qadar, khalq al-Qur' an) and made their contributions to the Sunni
Theology.
Those who lead in establishing the Sunni Theology in a systematic way are
ıbn al-Kullab and hisfriends and al-Muhasibi and al-Kalanisi. ıbn al-Kullah
put emphasis on Sifats (attributes) and names of God and is one of the
leading scholars who first said that God's attributes are' neither the same as
his Zat (essence) nor different from (his Zat). In contrast wihth Mu'tazi/a,
ıbn al-Kullah argues against the creation of the Qur'an. But ıbn al-Kullab
and his frends make a different hranch of Sunni Theology. They, in
contradiction to Ashab al-Hadith, think that the letters ete. of the Qur'an
and the (words of) amr and nahy may not be eonsidered unereated. What is
not created, in their view , is Kalam Nafsi. We can say that Kalam Nafsi and
Ma 'na are the prime concepts of lbn Kullab and hisjriends.
Description
Keywords
lbn al-Kullab, al-Kalanisi, al-Muhasibi, zat, Sifat and Names (Asma), Kalamullah, Mahluk (the created), Gayr-i Mahluk (the uncreated), Amr, Letter (harf), nahy, iman